Showing posts with label The Rebbe. Show all posts
Showing posts with label The Rebbe. Show all posts

Tuesday, May 15, 2012

Why Chabad Won't be at the Anti-Internet Rally


While some got caught in the dangers and fear of modernity, the Rebbe knew it was all 
here for us to orient it towards a better, more productive, more united world.

Why Chabad Won't be at the Anti-Internet Rally 

When I first read about the anti-internet rally online, I thought it was a really clever spoof. Then I read online that it was real, and was spooked. I had so many questions to Google. Why would someone in the year 2012 be anti-internet? How does someone inform the masses of their anti-internet rally without the internet? Who would be Facebook-invited to this gathering? Would it be tweeted live? If I can't make it there, could I catch some sort of live telecast? 

Alas, I kid. And you're gathering from my tone that I'm certainly not among the event-planners, nor am I supporter. In fact, despite the fact that there are thousands of people expected to attend the "Jews Against the Internet" rally at CitiFeild this Sunday, I don't personally know anyone that will be attending.

Why? Because I am Chabad. And proud. 

While the Lubavitch community is also Chassidic and practically just as "ultra-orthodox" as the folks arranging and attending this rally, we will have virtually no representation. Not because we can't agree with the concern, but because we can't be concerned. 

Remember us? We're the ones that built the Chabad.org and began educating and inspiring millions of Jews around the world way before anyone had any time to consider any "internet dangers." You tell a Lubavitcher "The internet is scary, stay far away," and he will laugh and say "Dude, where have you been?" 

Oh, the gifts the Lubavitcher Rebbe gave us. The power be see our strict commitment to Jewish law and principle as going hand-in-hand with modernity. To see all of the world—yes, with all its potential ills—as a means towards a powerful end. 

The Lubavitcher Rebbe never emphasized the disease, always the cure. And in every physical, emotional and spiritual case of sickness, the solution was always about introducing an active, real and alive force of good. The Rebbe was not naive to certain modern dangers. He encouraged people (privately, not taking time in a public address) to be careful with lots of modern inventions, including contacts and ultrasounds. But when it came to technology, the Rebbe was amazed, encouraging and anxious to use it for healing, for education, for the betterment of the world. While some got caught in the dangers and fear of modernity, the Rebbe knew it was all here for us to orient it towards a better, more productive, more united world.

In effect, where the rest of the world sees a problem, Chabad sees a resolution. Where all the other "Greats of Israel" see a stumbling block, we see an opportunity. When everyone is getting their feathers ruffled in the excitement of banning and inducing fear, Chabad always has a positive message of "Yes you can, here's how."

How much time have the Yeshivish and Chassidic communities of New York (and indeed the world) wasted on their protests and anti-this and anti-that banners? Have they ever stopped to consider that a little light will dispel a lot of darkness? That, just imagine, there are sparks of Godliness inherent in everything? That almost anything, when used as a force of good, becomes a force of good? 

I would never imply that the Chabad community is immune to the potential "dangers" of the internet. I'm not saying that the spiritual havens that are our homes can't use a break from the internet, or even a good internet-guard.  What I am saying is that we're certainly more sensitive to our worldly responsibility to uplift God's inventions. And we definitely don't insult Him by using our God-given time and voice to rally against them. 

The joke is that the rally is planned for the first day of the Hebrew month of Sivan, a day considered fortuitous in regard to children's education. The idea that combatting the "evils" of the internet is a important step in the growth of our children is actually disastrous. Banishment may keep the bad away, but since when does it encourage good? What will take it's place? What we all need, and specifically our youth, is something that is given forth with strength and positivity, not another message of "don't touch this" and "be careful." The rest of the ultra-Orthodox world has a lot to learn from Chabad in this regard. For starters, giant rallies of music and floats and chants and cheering, all centered around our beloved heritage. The real kind of rally. The kind of rally that rallies were invented for. 

Sure, the question will always linger regarding what the Rebbe would say now of the plethora of new inventions and their societal implications today. But this wondering is almost null: heed the Rebbe's voice of uplifting everything towards the divine and staying busy with the spiritual revolution and you won't need to lose your voice shouting about the dangers of something that 99% of the world sees as wonderful device of messianic proportions.


So sorry Chabad can't make it. We're just a little too busy changing the world with our blessed internet and everything else. 

If only religious Jews would see the internet not as a place of violence, sexuality and the spread of doubtful information, but a place of tremendous opportunity to illuminate, connect and grow. If only religious Jews would learn that "In the times of Moshiach, the entire world will be filled with the knowledge of G-d" and realize that, hmm, that sounds like the internet! But mostly, if only religious Jews would understand what Chabad has known all along: that being "anti" will never make a pro. 



P.S. One more thing: I will be at CitiFeild this month. On May 30th, to watch my husband Moshe perform his inspiring and soulful Jewish music, to inspire the masses and make a true Kiddush Hashem. Because that's how we roll here at Chabad.

Thursday, May 10, 2012

Insights from the Rebbe (In honor of Lag Baomer!)

Today is Lag Baomer! As a LadyMama striving to stay "smart, stylish, spiritual and sane,"  it would be remiss of me not to acknowledge the depth of this joyous day!

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What IS Lag Baomer? (From Chabad.org)
Rabbi Shimon bar Yochai, who lived in the second century of the common era, was the first to publicly teach the mystical dimension of the Torah known as the “Kabbalah,” and is the author of the basic work of Kabbalah, the Zohar. On the day of his passing, Rabbi Shimon instructed his disciples to mark the date as “the day of my joy.”

The chassidic masters explain that the final day of a righteous person’s earthly life marks the point at which “all his deeds, teachings and work” achieve their culminating perfection and the zenith of their impact upon our lives. So each Lag BaOmer, we celebrate Rabbi Shimon’s life and the revelation of the esoteric soul of Torah. (Chabad.org) 


There's much more about Lag Baomer - read on! 


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INSIGHTS FROM THE REBBE 

As a Chabad woman, I am blessed to be surrounded by a community that is enlivened by the wellsprings of Chassidus, the more esoteric understanding of our Torah. More personally, I feel blessed to look to the Lubavitcher Rebbe, who, along with the great lineage that preceded him, started a revolution through his unmatched teachings (and campaigns) that gave forth to an enormous movement that is changing the world as we know it through unbridled joy, action, education and true love of G-d's people. 

To honor this day, I decided to do what I can to spend a few moments reconnecting with the Rebbe's voice. Below are some quotes and insights from the Rebbe that remain just as empowering and relevant today as they were then, over 17 years ago. They all reflect a mindset that, as I know it, truly burst forth through the Chabad Rabbeim's unrivaled commitment to spreading the inner dimension of Torah. 

May the Rebbe's important reminders guide us as women, wives, mothers...and humans! 

~~~~~~~~~

PEACE
In these critical times, when nations are challenging one another, and violence is increasing in an unbelievable manner; the Jews have the power, to bring about peace in the entire world.


 LOVE
When there is love of G-d but not love of Torah and love of Israel, this means that the love of G-d is also lacking. On the other hand, when there is love of a fellow Jew, this will eventually bring also a love of Torah and a love of G-d.

For just as this last exile was caused by a lack of brotherly love, so shall the final and immediate Redemption be achieved by love for one's fellow.



CHALLENGING TIMES
When a person is uprooted from his habitual environment... there come to light certain traits of his inner character as they are in their purity, undistorted by the expectations of society. Often, these traits reveal the hidden good in this person, of which perhaps even he himself had been unaware, because they were hidden under the layers of “manners” and social conventions. Fortunate is the person who does not allow these traits to disappear when he subsequently settles down and finds tranquility.




OUTREACH
In order to truly influence a fellow, we must devote ourselves to him or her without regard to whether s/he will be influenced or not. He is a fellow human being who needs your help. So help him. If she lacks something material, help her. If she is spiritually lost, help her. Many see the point of influencing a fellow Jew to do a good deed, a mitzvah -- to put on tefillin, to perform a single act of charity, to avoid a moral transgression -- if this leads to a greater involvement, and ultimately, a complete transformation. But when confronted with a "lost case" they feel it's a waste of time. Why bother?
Why bother? Because you care about him, not only about what he ought to be, what he will be, or what you see in him. He lacks something now, and you are privileged to be of assistance. If you care for him because you expect to influence him, then chances are he won't respond. But if you care for him whether he responds or not, then he will respond. 


LIGHT
A little light dispels a lot of darkness. 



WOMEN
The woman, too, has a role that extends beyond the home, extends also to the most alien of daughters and the most pagan of lands. A woman who has been blessed with the aptitude and talent to influence her sisters can, and must, be an “outgoer,” periodically leaving her haven of holiness to reach out to those who have lost grounding and
 direction in their lives.


THE HOME
Of course, the purpose of a vessel is that it be filled with content; the purpose of a home is that it be inhabited. The Sanctuary was built to house the presence of G-d. 
But it is the making of vessels for G-dliness that is life's greatest challenge and its most revolutionary achievement


POWER OF JOY
Therefore we must increase in light, and not just any light, but specifically the light of simchah (joyousness). Since simchah "breaks all boundaries and limitations," it breaks through the person's limitations, the limitations of this world, and the limitations imposed by this dreadful darkness

TIME

G-d did more than make us creatures in time: He also empowered us to contemplate its limits and even experience a semblance of "timelessness" in our daily lives.



AGING
The promise of a "happy retirement" is a cruel myth: the very nature of human life is that man knows true happiness only when creatively contributing to the world he inhabits. The weakened physical state of old age (or illness, G-d forbid) is not a sentence of inactivity, but a challenge to find new--and superior--venues of achievement.



REDEMPTION
When the Father sees that the son is no longer seeking Him… then the exile truly begins. For as long as the son is searching for the Father, as long as the search for Redemption occupies the son, this constitutes a preparation, a beginning, and a spark of the redemption. 



Wishing you and yours a joyous Lag Baomer! 

May the deep light of Torah permeate our beings 
and radiate our hearts and homes! 





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Tuesday, June 15, 2010

TWO MINUTES (Gimmel Tammuz)

This year marks the 16th anniversary of The Rebbe's passing.

TWO MINUTES
Reflections on the anniversary of the Lubavitcher Rebbe's passing, when people 
from all over the world and of all walks of life flock to pray by his grave-site...
...even for only the allotted two minutes. 
Written Tuesday, June 19, 2007



On the way.

Niggunim are playing.

The vintage tape is unclear, but the Rebbe's voice is strong. Relevant. Urgent.

Out my window, the Jewish faces zoom by.

We have begun the march.

We're on our way.

There's a lot of traffic for 10 pm.

"Are they going to the Ohel?"

"Don't think so. They're black."

"Ya, you'd be surprised."

The Rebbe was everyone's Rebbe.

We are quite the flock.

Parking.

I'm trying to prepare.

I'm thinking, "Who is the Rebbe? What is this all about?"

I'm thinking, "Who am I? What am I all about?"

In line.

So it's not just me.

We all want to be Chassidim.

The men. The women. The young. The old. The bearded. The shaven. The skirt. The pants. No one's claiming rights here. G-d wants us all, and the Rebbe proved it.

I watch the policemen.

While they see a graveyard, we see life.

Crazy crazy Jews.

I write my letter.

My heart spills in black ink.

From, Miriam bas Leah Simcha.

Your proud soldier.

I open my Tehillim. Always the right words.

All of a sudden, someone wants to use my phone. There's no such thing as strangers in a line like this, a line with this purpose. Sure, here's my phone. And here's my pen. And I have paper, too. Hi Doris from Iran. Nice to meet you. My name is Mimi, or Miriam.

A baby is crying. We all feel the mother's needs. Afterall, Chassidim are one family. Come here, nurse your baby. We'll block you. The crying stops. The family of hundreds feels calm again.

Inching closer. No rush. A calm focus.

A young boy rests his head on Tatty's shoulder. Tatty is telling a story to an older man. It seems to be this man's first time. His eyes are glistening.

The Rebbe is on the video. He is talking. He is singing.

I want to pluck him from the video.

Rebbe, why are you on a screen?

A pain in my heart longs for closeness.

And suddenly I am being rushed in.

I hold the line to drop some coins.

And here I go.

Inside.

In the womb.

I look around.

Two headstones surrounded by life.

Absorbing.

Prayers. Tears. Gratefulness.

Hashem, look at your children.

Just look at us.

We always show up.

Even for two minutes.

And two minutes is enough.

We're on Rebbe-time. Each second is packed.

Besides, when you're face to face like this, the truth comes out.

Time forces honesty. No words are extra.

The depths come rushing to my lips.

Hashem, I just want to do good.

I want to be good.

Throat tightening.

Eyes wetting.

G-d, I want to do good.

Lips tighten.

A tear.

Hashem, I want to be good.

Cheeks flushed.

Eyes moist.

Hashem, be with me.

I want good.

And here's what I'm going to do.

A holy conversation. Tehillim.

I read my letter. I scatter the pieces.

Tehillim.

And I'm being rushed to my left.

Outside.

I feel humbled.

I feel light.

I feel strong.

I feel heard.

I feel close.

Going home.

Niggunim are playing.

The vintage tape is unclear, but the Rebbe's voice is strong. Relevant. Urgent.

Out my window, the Jewish faces zoom by.

We have begun the march.

We're on our way.

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General info/stories/etc:
The Rebbe

My piece from Gimmel Tammuz 2006:
The Rebbe Unplugged

One groups visit to the Ohel:
Return of the Souls